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At
a recent gathering, my friend HJ, who is in her mid-30s, was surprised
to hear doctors and lawyers talking about personal problems. Like them,
she had been raised with the idea that you have to study hard and work
hard in order to make (or marry into) money. She never questioned why
you had to make money and assumed it led to happiness. Those with more
must be happier than those with less. Doctors and lawyers were among
the few who had made it into the jolly zone, she thought. Testimony of
their relationship and personal fulfillment struggles thumped her like
a revelation.
``They are the same as me,¡¯¡¯ she said.
This discovery has led her to the heresy in materialistic Korea that
money isn¡¯t all, that it is simply a means to buy things, often of
questionable value, and it¡¯s the things you can¡¯t buy that are most
valuable. Westerners of my generation would consider this a duh-ish
point because we were guided in youth by The Beatles (``Can¡¯t Buy Me
Love¡¯¡¯) and Pink Floyd (``Money¡¯¡¯) and other role models who we only
later realized were multi-millionaires.
But HJ is peering through a foggy lens. She lives in a country whose
national objective is not an American-type happiness for the individual
with wealthy means, but economic growth for the sake of economic
growth. Once austerely Confucian or other-worldly shamanist, modern
Korea worships the golden calf, and harnesses its religions
accordingly. And in this worship, the individual and her family has
been sacrificed and must employ cunning and her husband¡¯s salary to
quietly create wealth. Now with a generation growing up who will not be
able to afford housing, the pressure to stay focused on rapid
wealth-creation is overwhelming.
What HJ needs to turn her revelation into action is support, allies, like-minded souls.
She needs, for example, friends like the taxi driver I rode with once
last year. I¡¯ve told his story so many times, I wish I had got his
name. An enthusiastic man in his thirties, he is a mountaineer. He
drives his taxi for a few months to raise enough money to go off to the
Himalayas or somewhere, does some big mountains, and then comes home
again.
Kangnam girls wouldn¡¯t fancy him and society would think him a loser
until he does something famous, preferably wrapped in a Korean flag.
But he fascinated me. I could relate to his particular passion. As a
student, I was a fanatic rock climber. I couldn¡¯t look at a building
without mentally working out a route up it. I dreamed of doing the Alps
and Himalayas until I had a fall and found greater satisfaction reading
books by mountaineers. But here was someone who was doing it.
This mountaineer-turned-taxi driver knew his passion and had arranged his life to follow it.
How rare is that?
There are many extraordinary Koreans, not the nation-builders, but
unsung individualists. But how typical are they? Tell me if I¡¯m wrong,
but to this observer at least, it seems that the majority here live
according to what they perceive to be the dictates of others. Their
passions get shackled. Which means, in other words, that they are out
of integrity with themselves and will end up dull and unhappy, be they
rich or poor.
I don¡¯t believe that in a free country, such lack of integrity can
survive. Countries may be politically restrictive and they may be
socially or religiously restrictive, but once freedom of the individual
becomes possible, people like the taxi-driving climber and other
misfits drive a wedge in and eventually topple old structures.
Here¡¯s my prediction: there will come a youth trend in Korea of
dropping out. There will come a point when youngsters resist the
current ``training¡¯¡¯ _ I hesitate to call it education. They will
resist their parents to follow creative pursuits that are frowned upon.
They¡¯ll move to the islands of Shinhan County and build cabins. The son
of the businessman will join a rock band and the son of the artist will
throw away his beret to start a business.
Actually, this in small doses has always happened, but I think there
will come a tipping point, a defining moment where individualism breaks
out for the majority. Korea will have its Woodstock. And, even though
she¡¯ll be an ajumah by then, HJ will be there.
Michael Breen is the president of the public relations agency, Insight Communications Consultants, and author of ¡°The Koreans.¡±
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